Once more we take a week to study and reflect on the Psalms, but with far fewer of my favorites this time. That doesn’t make them any less valuable--it just means they may be less familiar. There’s only 29 Psalms this week, unlike the 47 we had last week. Let’s see what David and his co-Psalmists were meditating on as they wrote.
Psalm 103 has two of my favorite verses. Hey, I didn’t say these Psalms weren’t my favorites, I just said there weren’t as many. “For as high as the heavens are above the earth, So great is His lovingkindness toward those who fear Him. As far as the east is from the west, So far has he removed our transgressions from us.”
We have many more songs of praise and blessing in this section of the Psalms. We also read some of the Psalms of Ascents, which Hebrews would recite on their way up to Jerusalem to celebrate certain Feasts.
Psalm 139 is again, a beautiful poem of creation, when David describes how God knit him together in his mother’s womb. All our days are written out before even one of them takes place, David writes. This knowledge is too wonderful for David, and for me.
Psalm 88-89 are two of the many not written by David. Psalm 88 was penned by Heman, and Psalm 89 by Ethan, both of whom were Ezrahites, or possibly priests. These are quite dissimilar Psalms--Psalm 88 is full of pain, with Heman waiting for relief or at least a reason for his pain. Ethan, on the other hand, praises the goodness of the Lord and looks forward to the day when the Lord will reveal Himself again.
The rest of the Psalms from this week, 50 and 73-83, were written by Asaph or the Sons of Asaph. Who is this mysterious Asaph? He was, in fact, one of the singers of the temple, appointed along with Heman and Ethan (1 Chronicles 15:19). The three of them also played the cymbals. I like it!
Many of the Psalms of Asaph speak of judgment. Psalm 73, 75, 79, 82, and 83 all ask God to severely judge the nations who are causing Israel pain. Granted, Israel is not exactly pure and innocent, as we have seen by reading the historical books so far this year.
In Psalm 74, Asaph mourns the fact that God has rejected the nation of Israel forever. This poem is a cry for salvation from enemies, not just a call for the enemies’ destruction.
Psalms 77, 80 and 81both ask the Lord for blessing and salvation again. In Psalm 78 we find the condensed version of Israel’s history--of their unfaithfulness, and God’s faithfulness despite their actions. There is fire and wrath, and retelling of the plagues from Egypt, and--my personal favorite--verse 54 “So He brought them to His holy land, To this hill country which His right hand had gained” (See, I told you Texas was in the Bible). Unfortunately, as we know, Israel eventually pushed too far, and God allowed them to be destroyed. Even then, He awoke and preserved a remnant, shepherding and guiding them safely in the end.
Finally, Psalm 76 is a song of praise of God’s glorious might, especially in battle. Asaph reminds the Israelites to make vows to God, and then, most importantly, to fulfill them.
Next week we return to history again. Are you ready for stories about King Solomon?